The monument is both a shrine to Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follow the road around the monument while riding up through three levels of Buddhist cosmology, namely Kamadhatu (world of desire), Rupadhatu (world of forms) and Arupadhatu (formless world). During the journey the monument guides the pilgrims through a system of stairs and corridors with a 1460 narrative relief panels on the walls and ledges.
Monday, June 27, 2011
Borobudur Temple
The monument is both a shrine to Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follow the road around the monument while riding up through three levels of Buddhist cosmology, namely Kamadhatu (world of desire), Rupadhatu (world of forms) and Arupadhatu (formless world). During the journey the monument guides the pilgrims through a system of stairs and corridors with a 1460 narrative relief panels on the walls and ledges.
Saturday, June 25, 2011
Sangiran Museum
Sangiran is an archaeological site (Ancient Human Sites) in Java, Indonesia. Sangiran is located in the northern city of Solo and is about 15 miles (actually in the village Krikilan, excl. Kalijambe, Kab.Sragen). Arch Sangiran site in the Solo-lane highway near the border between Gemolong Purwodadi and Kalioso (Karanganyar District). This gate can be used as a marker to head Sangiran, Krikilan Village. The distance from the gate to the village of Sangiran site Krikilan ± 5 km.
Memunyai Sangiran site area of approximately 59, 2 km ² (SK Mendikbud 070/1997) administratively into two areas including governance, namely: Sragen (Kalijambe District, District Gemolong, and the District Plupuh) and Karanganyar District (District Gondangrejo), Central Java Province (Widianto & Simanjuntak, 1995). In 1977 Sangiran determined by the Minister of Education and Culture of Indonesia as a cultural heritage. Hence by the 20th Commission Session of World Heritage in the City Marida, Mexico on December 5, 1996, set as one of Sangiran World Heritage "World Heritage List" Number: 593. Thus in that year the site was listed in UNESCO World Heritage Site.
In 1934 anthropologist Gustav Heinrich Ralph von Koenigswald begin research in the area. In subsequent years, the results of excavations found the fossils of the first human ancestor, Pithecanthropus erectus ("Java Man"). There are about 60 more fossils of these other fossils have been found Meganthropus palaeojavanicus on the site. At the museum presented Sangiran hominid history since about 2 million years ago until 200,000 years ago, from when the late Pliocene to late middle Pleistocene. In this museum there are 13,086 ancient human fossil collection and is the site of early humans stood upright most comprehensive in Asia. It can also be found vertebrate fossils, animal fossils water, rocks, fossils of marine plants and equipment-alatfosil-Sangiran-stone. The fossils found in the Sangiran area represents 50% of the fossil findings in the World and is 65% of the findings in Indonesia.
Up to now been found more than 13,685 fossils fossils in the Museum 2931, the rest is stored in the warehouse. As the World Heritage List (World Cultural Heritage). The museum has facilities including: exhibition space (the human fossils, ancient animals), laboratory, warehouse fossil, chamber slides, towers of view, the guesthouse Sangiran and souvenir stalls Sangiran. Sangiran fossils
Included in the collection of the Museum Sangiran, are:
1.
Human fossils, among others: Australopithecus africanus, Pithecanthropus mojokertensis (Pithecantropus robustus), Meganthropus palaeojavanicus, Pithecanthropus erectus, Homo soloensis, Homo European Neanderthals, Homo Neanderthal Asia, and Homo sapiens.
2.
Fossil vertebrates, including namadicus Elephas (elephant), Stegodon trigonocephalus (elephant), Mastodon sp (elephant), palaeokarabau Bubalus (buffalo), Felis palaeojavanica (tiger), Sus sp (pig), Rhinocerus sondaicus (Rhino), Bovidae (cow, bull), and Cervus sp (deer and sheep).
3.
Water animal fossils, among others, sp Crocodillus (crocodile), fish and crabs, sharks' teeth, sp Hippopotamus (hippopotamus), Mollusca (class Pelecypoda and Gastropoda), sp Chelonia (turtles), and foraminifera.
4.
Rocks, including meteorites / Taktit, Kalesdon, diatomaceous, Agate, amethyst, stone tools, including flakes and blades.
5. Shaved and auger, rectangular axes, stone balls and ax-penetak perimbas.
Sangiran privilege, according to research by experts on the ancient Earth had an ocean expanse. As a result of geological processes and consequences of natural disasters the eruption of Mount Lawu, Mount Merapi, and Merbabu, Sangiran becomes the Mainland. This is evidenced by the soil-forming layers are very different from Sangiran area with a layer of soil elsewhere. Each layer of soil is found fossils by type and era. For example, many Marine Animal Fossils found in the bottom layer of soil, once the ocean. Such information will feel more complete if accompanied by a direct visit to the Museum Sangiran Sangiran site and visit the website at http://www.sangiran.info/ or http:/www.sragenkab.go.id /.
Memunyai Sangiran site area of approximately 59, 2 km ² (SK Mendikbud 070/1997) administratively into two areas including governance, namely: Sragen (Kalijambe District, District Gemolong, and the District Plupuh) and Karanganyar District (District Gondangrejo), Central Java Province (Widianto & Simanjuntak, 1995). In 1977 Sangiran determined by the Minister of Education and Culture of Indonesia as a cultural heritage. Hence by the 20th Commission Session of World Heritage in the City Marida, Mexico on December 5, 1996, set as one of Sangiran World Heritage "World Heritage List" Number: 593. Thus in that year the site was listed in UNESCO World Heritage Site.
Up to now been found more than 13,685 fossils fossils in the Museum 2931, the rest is stored in the warehouse. As the World Heritage List (World Cultural Heritage). The museum has facilities including: exhibition space (the human fossils, ancient animals), laboratory, warehouse fossil, chamber slides, towers of view, the guesthouse Sangiran and souvenir stalls Sangiran. Sangiran fossils
Included in the collection of the Museum Sangiran, are:
1.
Human fossils, among others: Australopithecus africanus, Pithecanthropus mojokertensis (Pithecantropus robustus), Meganthropus palaeojavanicus, Pithecanthropus erectus, Homo soloensis, Homo European Neanderthals, Homo Neanderthal Asia, and Homo sapiens.
2.
Fossil vertebrates, including namadicus Elephas (elephant), Stegodon trigonocephalus (elephant), Mastodon sp (elephant), palaeokarabau Bubalus (buffalo), Felis palaeojavanica (tiger), Sus sp (pig), Rhinocerus sondaicus (Rhino), Bovidae (cow, bull), and Cervus sp (deer and sheep).
3.
Water animal fossils, among others, sp Crocodillus (crocodile), fish and crabs, sharks' teeth, sp Hippopotamus (hippopotamus), Mollusca (class Pelecypoda and Gastropoda), sp Chelonia (turtles), and foraminifera.
4.
Rocks, including meteorites / Taktit, Kalesdon, diatomaceous, Agate, amethyst, stone tools, including flakes and blades.
5. Shaved and auger, rectangular axes, stone balls and ax-penetak perimbas.
Sangiran privilege, according to research by experts on the ancient Earth had an ocean expanse. As a result of geological processes and consequences of natural disasters the eruption of Mount Lawu, Mount Merapi, and Merbabu, Sangiran becomes the Mainland. This is evidenced by the soil-forming layers are very different from Sangiran area with a layer of soil elsewhere. Each layer of soil is found fossils by type and era. For example, many Marine Animal Fossils found in the bottom layer of soil, once the ocean. Such information will feel more complete if accompanied by a direct visit to the Museum Sangiran Sangiran site and visit the website at http://www.sangiran.info/ or http:/www.sragenkab.go.id /.
Wayang From Indonesia
Puppet known since prehistoric times which is about 1500 years before Christ. Indonesian society embracing animism in the form of ancestor worship spirits called or dahyang hyang, manifested in the form of statues or pictures.
Wayang is an Indonesian traditional arts are mainly developed in Java and Bali. Puppet show has been recognized by UNESCO on November 7, 2003, as the work of an amazing culture in the field of narrative story and legacy of beautiful and valuable (Masterpiece of Oral and Intangible Heritage of Humanity).
There are puppet versions played by people wearing costumes, known as the puppet people, and there are puppets in the form of a set of dolls played by the puppeteer. This puppet puppeteer who played them in the form of shadow play or puppet show. The story is told in the wayang performance usually comes from the Mahabharata and the Ramayana.
Puppet show in every state has its own style and technique. Thus, Indonesia is a puppet made by indigenous people of Indonesia who has a story, style, and incredible mastermind.
Sometimes repertoire Panji stories and stories Menak (stories of Islam) is also staged.
Puppet, by the predecessors of this country contains a very deep meaning. Sunan Kalijaga and Raden Patah very instrumental in developing a puppet. The Guardian in the land of Java has been set up in such a way into three parts. First Wayang Kulit in East Java, the Wayang Wong or Wayang People in Central Java, Wayang Golek and third in West Java. Each highly bekaitan one another. Namely "Which one of Contents (Wayang Wong) and Which Skin (Wayang Kulit) should be sought (Wayang Golek)"
Wayang is an Indonesian traditional arts are mainly developed in Java and Bali. Puppet show has been recognized by UNESCO on November 7, 2003, as the work of an amazing culture in the field of narrative story and legacy of beautiful and valuable (Masterpiece of Oral and Intangible Heritage of Humanity).
There are puppet versions played by people wearing costumes, known as the puppet people, and there are puppets in the form of a set of dolls played by the puppeteer. This puppet puppeteer who played them in the form of shadow play or puppet show. The story is told in the wayang performance usually comes from the Mahabharata and the Ramayana.
Puppet show in every state has its own style and technique. Thus, Indonesia is a puppet made by indigenous people of Indonesia who has a story, style, and incredible mastermind.
Sometimes repertoire Panji stories and stories Menak (stories of Islam) is also staged.
Puppet, by the predecessors of this country contains a very deep meaning. Sunan Kalijaga and Raden Patah very instrumental in developing a puppet. The Guardian in the land of Java has been set up in such a way into three parts. First Wayang Kulit in East Java, the Wayang Wong or Wayang People in Central Java, Wayang Golek and third in West Java. Each highly bekaitan one another. Namely "Which one of Contents (Wayang Wong) and Which Skin (Wayang Kulit) should be sought (Wayang Golek)"
Regarding the Keris
Keris is a weapon of the archipelago with a wavy shape like a snake or a straight and intricate patterns created by the combination of several types of metals, such as iron, steel, gold, nickel and even meteorites. Keris is not made from a single cast metal but it is a mixture of various metal layers. As a result of this manufacturing technique, a dagger has a specific form of prestige on the blade. This way you get the prestige that contain the color white, gray, golden or black.
In traditional Javanese culture, the keris is not merely regarded as a stabbing weapon that has a unique shape and beauty of prestige, but also as the completeness of spiritual cultures. There is a prevailing assumption among the traditional Javanese said, a new man can be considered complete if he already has five symbolic elements: suspicious, the horse, homeless, women, kukila.
* Suspiciously, literally kris, symbolically means the maturity, courage and virility. A traditional Javanese man, must be resilient and able to protect themselves, their families or to defend the country. Perlambangnya is kris.
* Turangga means a horse or vehicle (symbol of today is a motorcycle or car)
* Guesthouse is home
* Women in particular the meaning of wife
* Kukila literally means bird. Symbolic meaning of birds here, for a traditional Javanese man, he should be able to process, capture and enjoy the beauty and exercise-art.
In ancient kingdoms in the past, most valued keepsake is a dagger. Providing the most precious of a Javanese king told his officers or servants in the palace, is a dagger. In its development, a dagger in the environment can be a symbol of royal rank. Keris a King, of course, different from the keris subordinate officers or servants in the palace. Keris blades are not only different, but also the details of jewelry and furniture to complete any different.
Gradations of rank of the owner of the keris, can also be traced from the sheath that encase or wrap a keris. Sheath of a king, of course, different from the sheath of his subordinates. When a knight, just seems that when the sheath is a sheath worn with syllables (model) kasatriyan. Royal officials, wearing sheath duchy. There are more than 25 variants of the sheath of Java in the past that could be an indicator of rank owners. Even the area of origin can be traced from warangkanya, whether the owner of Yogyakarta, Surakarta, Banyumas, East Java, Madura, or Bali.
One of the unique dagger is his strength on the details. Almost every detail attached to the dagger, both on the blade, sheath and furniture can all be symbols. Of any engraving or dagger handle, in the past, people could view the degree and rank. Varian also carved Javanese kris, as well as the sheath, there are different kinds of variants. Divided into two major lines of force: Surakarta and Yogyakarta. Beyond that, of course there's more other style or carving sheath outside of Java such as: Madura, Bali, Lombok, Sulawesi, Sumatra.
Keris, Alive or Dead?
People in Indonesia use the dagger to decorate their clothing, especially for traditional celebrations such as weddings, the celebration of royal events and other religious celebrations. Kris are made of iron and metal with a high level of concentration on the blade. People believe that the master, or an expert in making kris, giving magical powers to the completeness and perfection of a dagger. Long ago, our ancestors could spend lots of money to get a dagger strong and alive. They do not divide or classify Atara old keris or keris new, but classified in a keris dagger life or death.
Often we hear of one of the owners who said the kris kris is empty because I have not maintained or reasons - because the other stories in the community about the content or absence of a (dagger) is still puzzling, although the keris from the inheritance, granting someone, dowries or obtain by other means.
Keris life or that contain tayuhan, certainly has the power and exudes an aura of its own and provide for those who see or have it, the contents can be a manifestation of the keris looks wingit, fierce, flat or has its own prestige was keris does not contain a certain unusual look no sense or something in our feelings. " That Kris was formerly built as a keris or keris Tayuhan strength can not be lost, because the materials he uses it already contains good luck. Iron iron sought an auspicious choice, prestige, too, so the contents of the keris is not lost as long as its realization is still there. In Logic can be likened to an iron magnet, the type of iron does have the power to attract iron, his strength would not be lost for the magnetic elements are still there as well as Kris, for the element iron, steel and prestige is still attached to his natural strength is not going to disappear. Only the masters who know what strength or power contained in the materials of the keris is. If any one can retrieve the contents of the keris is actually only postipnotis power (power of suggestion) that is attached to master it takes, is a natural power of the keris material will still be there naturally.
How to Select a Good Keris?
Having a keris is very membangggakan, in addition come nguri-uri (Java language) and preserving cultural heritage adi noble ancestors also add and develop the spirit of loving culture ancestors. Having a dagger to suit your needs is not easy because while it is difficult to get too high price especially if it's really kris dagger that has a clear history, beauty and charisma are high. How to choose a good dagger?, The question that often arises when we want to have a dagger. Many lovers who already own kris standards themselves or have a dagger in the search for one of them is Tough, Wutuh and Sepuh.
*
Tough is an approximate time of making kris. Tough found from examining the materials, working on and the motive is there prestige on a dagger. For example the black iron dagger majapahit tough, small blade size, ganjanya also small and cute little prestige such as hair and then to raw iron dagger tough Mataram, blade shapes such as cassava leaves, marijuana like lizards catch prey and the prestige of being full or mubyar Pajajaran tough being characterized by keris thin, wide prominence memorable ngajih and iron dry. And Kris was also unclear origin, it must be known first keris (estimated artificial) where, it is also clear who the original owner and is also questionable why the keris is going on "Mas Kawin". There are some people who are careful to observe first how the family circumstances the owner of the keris is, whether he is a happy family or a mess.
*
Wutuh is an impression about the state of a dagger that was still full of its parts, nothing was broken or porous that is too severe. If it is porous or missing one of the kris is the kris will be reduced. The point dagger with disabilities do not get chosen, the origin of the keris is made beautiful and is made from raw materials selection has been worn though usually still imagine its beauty. Keris is considered no longer intact is a dagger with a broken blade, broken flower or pesinya peanuts.
* The elderly are the parents, not the keris today the elder because of chemical processes. The hallmark of the kris is old is to see whether there slorok (the boundary between the iron and steel) on each keris there is usually a different color limit is bluish or metallic green and there is a sharp edge dagger blade. Many beginners kris lovers sometimes do not quite understand about this slorok so often mistaken in choosing kris
The process of ownership of a dagger variety, there are parents who through inheritance, granting someone, buy or dowry of a person or also with specific ways to ask God's blessing and permission. All legitimate way home not to neglect the primary duty and family. Have a good dagger is not easy but when paired with a bit of funding we can get a special dagger and fits with our hearts. It would be better if we choose a dagger with reference to art and beauty, though Kris was young but working on art and beauty than kris - kris old what's wrong with our own it, this will prove the high artistic taste of the owner. Do not let us have and buy a dagger because sipenjualnya interested in the story, this means that we buy the story and not the beauty or quality of the keris. Have a dagger with a first intention nguri-uri (preserve) culture, with this intention, we will not fall on kemusrikan / shirk, because we value the culture of a dagger is not a power / contents, if there is a dagger tuahnya, this happens with permission GOD Almighty, we are handed back to Him.
Scientifically it was found that each element in the universe attract each other (Law of Attraction) and interconnected as water, air, soil, and the metallic element capable of responding to signals emitted from the human mind. As one of the findings of researchers from Japan, Dr. Masaro Emoto that water can receive and send messages that are positive or negative in any language. The words of positive or negative that is repeatedly re-directed to the water can change the arrangement of molecules and particles of water. That is why some religions advocate for the praise of God, dhikr, say, and think positive again and again, this can affect all parts of our body, which is 80% water and alter the composition of genes and the nature we become better human beings and can even affect the nature around us. Likewise with the metal for the manufacture of the keris heated to thousands of Celsius and then given a mantra or positive words and expectations of the master, of course, can alter the composition of the particles and the kris energy. Just as the workings of memory or computer hard drive capable of storing data or information that you enter. This is how I understand if the dagger has energy / magic power or just plain kris (kris dead).
In traditional Javanese culture, the keris is not merely regarded as a stabbing weapon that has a unique shape and beauty of prestige, but also as the completeness of spiritual cultures. There is a prevailing assumption among the traditional Javanese said, a new man can be considered complete if he already has five symbolic elements: suspicious, the horse, homeless, women, kukila.
* Suspiciously, literally kris, symbolically means the maturity, courage and virility. A traditional Javanese man, must be resilient and able to protect themselves, their families or to defend the country. Perlambangnya is kris.
* Turangga means a horse or vehicle (symbol of today is a motorcycle or car)
* Guesthouse is home
* Women in particular the meaning of wife
* Kukila literally means bird. Symbolic meaning of birds here, for a traditional Javanese man, he should be able to process, capture and enjoy the beauty and exercise-art.
In ancient kingdoms in the past, most valued keepsake is a dagger. Providing the most precious of a Javanese king told his officers or servants in the palace, is a dagger. In its development, a dagger in the environment can be a symbol of royal rank. Keris a King, of course, different from the keris subordinate officers or servants in the palace. Keris blades are not only different, but also the details of jewelry and furniture to complete any different.
Gradations of rank of the owner of the keris, can also be traced from the sheath that encase or wrap a keris. Sheath of a king, of course, different from the sheath of his subordinates. When a knight, just seems that when the sheath is a sheath worn with syllables (model) kasatriyan. Royal officials, wearing sheath duchy. There are more than 25 variants of the sheath of Java in the past that could be an indicator of rank owners. Even the area of origin can be traced from warangkanya, whether the owner of Yogyakarta, Surakarta, Banyumas, East Java, Madura, or Bali.
One of the unique dagger is his strength on the details. Almost every detail attached to the dagger, both on the blade, sheath and furniture can all be symbols. Of any engraving or dagger handle, in the past, people could view the degree and rank. Varian also carved Javanese kris, as well as the sheath, there are different kinds of variants. Divided into two major lines of force: Surakarta and Yogyakarta. Beyond that, of course there's more other style or carving sheath outside of Java such as: Madura, Bali, Lombok, Sulawesi, Sumatra.
Keris, Alive or Dead?
People in Indonesia use the dagger to decorate their clothing, especially for traditional celebrations such as weddings, the celebration of royal events and other religious celebrations. Kris are made of iron and metal with a high level of concentration on the blade. People believe that the master, or an expert in making kris, giving magical powers to the completeness and perfection of a dagger. Long ago, our ancestors could spend lots of money to get a dagger strong and alive. They do not divide or classify Atara old keris or keris new, but classified in a keris dagger life or death.
Often we hear of one of the owners who said the kris kris is empty because I have not maintained or reasons - because the other stories in the community about the content or absence of a (dagger) is still puzzling, although the keris from the inheritance, granting someone, dowries or obtain by other means.
Keris life or that contain tayuhan, certainly has the power and exudes an aura of its own and provide for those who see or have it, the contents can be a manifestation of the keris looks wingit, fierce, flat or has its own prestige was keris does not contain a certain unusual look no sense or something in our feelings. " That Kris was formerly built as a keris or keris Tayuhan strength can not be lost, because the materials he uses it already contains good luck. Iron iron sought an auspicious choice, prestige, too, so the contents of the keris is not lost as long as its realization is still there. In Logic can be likened to an iron magnet, the type of iron does have the power to attract iron, his strength would not be lost for the magnetic elements are still there as well as Kris, for the element iron, steel and prestige is still attached to his natural strength is not going to disappear. Only the masters who know what strength or power contained in the materials of the keris is. If any one can retrieve the contents of the keris is actually only postipnotis power (power of suggestion) that is attached to master it takes, is a natural power of the keris material will still be there naturally.
How to Select a Good Keris?
Having a keris is very membangggakan, in addition come nguri-uri (Java language) and preserving cultural heritage adi noble ancestors also add and develop the spirit of loving culture ancestors. Having a dagger to suit your needs is not easy because while it is difficult to get too high price especially if it's really kris dagger that has a clear history, beauty and charisma are high. How to choose a good dagger?, The question that often arises when we want to have a dagger. Many lovers who already own kris standards themselves or have a dagger in the search for one of them is Tough, Wutuh and Sepuh.
*
Tough is an approximate time of making kris. Tough found from examining the materials, working on and the motive is there prestige on a dagger. For example the black iron dagger majapahit tough, small blade size, ganjanya also small and cute little prestige such as hair and then to raw iron dagger tough Mataram, blade shapes such as cassava leaves, marijuana like lizards catch prey and the prestige of being full or mubyar Pajajaran tough being characterized by keris thin, wide prominence memorable ngajih and iron dry. And Kris was also unclear origin, it must be known first keris (estimated artificial) where, it is also clear who the original owner and is also questionable why the keris is going on "Mas Kawin". There are some people who are careful to observe first how the family circumstances the owner of the keris is, whether he is a happy family or a mess.
*
Wutuh is an impression about the state of a dagger that was still full of its parts, nothing was broken or porous that is too severe. If it is porous or missing one of the kris is the kris will be reduced. The point dagger with disabilities do not get chosen, the origin of the keris is made beautiful and is made from raw materials selection has been worn though usually still imagine its beauty. Keris is considered no longer intact is a dagger with a broken blade, broken flower or pesinya peanuts.
* The elderly are the parents, not the keris today the elder because of chemical processes. The hallmark of the kris is old is to see whether there slorok (the boundary between the iron and steel) on each keris there is usually a different color limit is bluish or metallic green and there is a sharp edge dagger blade. Many beginners kris lovers sometimes do not quite understand about this slorok so often mistaken in choosing kris
The process of ownership of a dagger variety, there are parents who through inheritance, granting someone, buy or dowry of a person or also with specific ways to ask God's blessing and permission. All legitimate way home not to neglect the primary duty and family. Have a good dagger is not easy but when paired with a bit of funding we can get a special dagger and fits with our hearts. It would be better if we choose a dagger with reference to art and beauty, though Kris was young but working on art and beauty than kris - kris old what's wrong with our own it, this will prove the high artistic taste of the owner. Do not let us have and buy a dagger because sipenjualnya interested in the story, this means that we buy the story and not the beauty or quality of the keris. Have a dagger with a first intention nguri-uri (preserve) culture, with this intention, we will not fall on kemusrikan / shirk, because we value the culture of a dagger is not a power / contents, if there is a dagger tuahnya, this happens with permission GOD Almighty, we are handed back to Him.
Scientifically it was found that each element in the universe attract each other (Law of Attraction) and interconnected as water, air, soil, and the metallic element capable of responding to signals emitted from the human mind. As one of the findings of researchers from Japan, Dr. Masaro Emoto that water can receive and send messages that are positive or negative in any language. The words of positive or negative that is repeatedly re-directed to the water can change the arrangement of molecules and particles of water. That is why some religions advocate for the praise of God, dhikr, say, and think positive again and again, this can affect all parts of our body, which is 80% water and alter the composition of genes and the nature we become better human beings and can even affect the nature around us. Likewise with the metal for the manufacture of the keris heated to thousands of Celsius and then given a mantra or positive words and expectations of the master, of course, can alter the composition of the particles and the kris energy. Just as the workings of memory or computer hard drive capable of storing data or information that you enter. This is how I understand if the dagger has energy / magic power or just plain kris (kris dead).
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